"Arise, shine; for your light has
come, and the glory of YHVH has risen upon you.
For behold, darkness will cover the earth, and deep darkness the
peoples; but YHVH will rise upon you, and His glory will appear upon you” (Isaiah 60:1-2). This is probably
one of the most quoted scriptures from Isaiah. Having been put to music, many a
believer in Yeshua sings these words with gusto, as the Messiah said of
Himself: "I am the light of the world; he who follows Me shall
not walk in the darkness but shall have the light of life" (John
8:12 emphases added). This light is
eternal life, "it" is Yeshua the Word who in B'resheet (Genesis)
chapter one was the Word that became Light. John wrote: “In Him was life,
and the life was the light of men” (John 1:4).
In the above-quoted, the prophet uses two
terms to denote “darkness”- cho'shech in Hebrew - and "gross darkness"
- a'ra'fel. This last Hebrew word is
used today to describe a dark cloud or if it is near the ground, fog. If you have ever been driving in a dense fog,
where you can’t even see the front of your car it obviously presents a very
dangerous situation, especially at night as your headlights are mainly to let
others know that you are near or close by.
Isaiah, along with many others, warns us about a spiritual reality of
all-encompassing darkness. A'ra'fel can
be defined as water vapor that is made up of very small particles, and under
certain atmospheric conditions will become fog, a cloud, or condense on different
objects as dew. We have all seen the
beautiful rainbow colors that are reflected as the light passes through a water
droplet, which reminds me of Micah 5:7: “Then the remnant of Jacob will be
among many peoples like dew from YHVH, like showers on
vegetation” (emphases added). The apostle Jacob (James) states that we are
like a mist that appears for a time (4:14). But at the same time, we are also to
be part of a great cloud of witnesses that will comprise YHVH’s glory cloud.
If we are living in the latter days, the
darkest of darkness all around should not surprise us. So much so, that it is
likely to take the form of the plague of darkness that beset the Egyptians
before Israel’s exodus. “And YHVH said to Moses, stretch
out your hand toward heaven, that there may be
darkness over the land of Egypt, even a
darkness which may be felt” (Exodus 10:21 emphasis added). Have you ever frequented places where you
could literally feel the presence of evil? I have. Yes, we may have the light of lights - Yeshua
- in our lives and inner-being but it doesn’t mean that we will not experience
this surrounding darkness and its attempts to fog our minds and will. But what do we do, or how do we respond, when
we find ourselves encompassed by gross darkness, and when it seems like
brothers and sisters are nowhere around (although in the foggy darkness they may
be only a few steps away)?
Let me share a personal experience that
provided me with some insight. I was canoeing, one time, on a small lake nearby
my parents' home, returning from duck hunting, when the fog rolled in and I
couldn’t see the shoreline. I thought I
was paddling the canoe in the right direction but as time went on and I wasn’t
reaching my destination, I found myself in a predicament. Just then a thought came to mind; to listen,
perhaps there would be a familiar sound that could help direct my course. I knew that nearby our home there was a farm,
so as I listened closely, I soon heard one of the farmer's cows moo. That was helpful but cows don’t always
continue to make that sound, so it was not a wholly reliable reference
point. After a few minutes, a rooster
crowed which also was helpful to get me back on course, but again that did not
last for long. Every once in a while I
would stop paddling and just listen. A
car was traveling down a country road that I knew was west of the farm, which was
also helpful to re-orient the bow of the canoe.
One thing about fog is that sound carries quite easily. The farmer’s dog was the most helpful because
foggy conditions startled him and he would start barking at the tiniest
unfamiliar movement or sound. Needless
to say, I found my way back to the shore near the farm and then followed the shoreline
to get home.
Many are waking up to their Hebrew root
identity and are reciting or singing the “Shema,” from Deuteronomy 6:4,
"Hear, O Israel! YHVH is our Elohim, YHVH is one!” Hearing of course has to do with listening,
but that particular Hebrew word - "shema" - is also connected to
obedience. In other words, when you hear His voice, start paddling in the
direction that the sound is coming from, this is the only way to find your way
back home to Zion.
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