Last week we focused on the preparations that were made for constructing both the Tabernacle (Mishkan) in the wilderness, as well as Solomon’s Temple in Jerusalem. I also said the following, ending it with a question: “It is interesting to note that the glory filled the Tabernacle and the Temple when Moses and Solomon finished building them. Now, what about the tabernacle/temple that Yeshua is building out of what His Father prepared for Him to build and finish?”
For the edifices mentioned above, Elohim, at times, provided the materials from unlikely sources. In the
case of Solomon’s Temple, his father, David, had been gathering or assembling
materials in a variety of ways, for example war booty (2nd Sam.
8:7,8,1112), purchase (the site for the Temple, 2nd Sam. 24:24),
gifts (1st Chron. 14:1), etc. He then gathered everything together and made meticulous plans for the materials and the workmen (and later for the ministers’ roles), as enumerated in 1st Chronicles chapters 15-16. In
chapter 22 of 1st Chronicles, we read: “So David
gave orders to gather the foreigners who were in the land of Israel, and he set
stonecutters to hew out stones to build the house of Elohim. And David prepared
large quantities of iron to make the nails for the doors of the gates and for
the clamps, and more bronze than could be weighed; and timbers of cedar logs beyond number, for
the Sidonians and Tyrians brought large quantities of cedar timber to David”.
This illustrates the thoroughness and all-inclusiveness of the plans, the preparations, and the assembly of the different elements and people involved in the setting up of the Temple, even before its actual construction.
To return to
the question posed above (and last week) regarding the tabernacle/temple that Yeshua is building out of what His
Father prepared for Him to build and finish, let us go all the way back to the
beginning of Genesis (chapter 2 and verse 5): “Then Elohim blessed
the seventh day and sanctified it, because in it He rested from all His work
which Elohim had created and made” (emphasis added). This verse
seems to bring to an end to the process of creation as described in Genesis
chapter 1. However, a closer examination of this text, as it appears in Hebrew,
indicates a rather curious wording. What is translated as, “and made” is
in the infinitive form, i.e., “to make”, thus presenting a somewhat
different reality. The first chapter’s enumerated-chronology describes what Elohim
prepared in order to start the process of making Man in His
image and according to His likeness, which is what the following account (in
chapter 2) delineates.
“Now no shrub
of the field was yet in the earth, and no plant of the field had yet sprouted,
for YHVH Elohim had not sent rain upon the earth; and there was no man
to cultivate the ground” (Genesis 2:5, emphasis added). Please note the citation of the man’s absence and also the fact that until now, Elohim’s name – Yod Hey Vav Hey – has not been used. The four consonants that
make up this name are equivalent to the sound of breath or breathing (using onomatopoeia).
All living things have breath because Elohim is breathing!
“But a mist
used to rise from the earth and water the whole surface of the ground” (Genesis 2:6). This was part of the preparation for the making of earthy
Man.
As we can see
from 2:5-6, YHVH-Elohim’s actions are taking us back to the beginning of the 6th
day, where He starts the actual making of man after having created a proper place for him (the environment –
celestial and terrestrial, spiritual and material) and will be gathering, as it
were, the components and presenting directives/manual (the Torah) for his final
“shape” – again, in the image and according to the likeness of Himself, until we “grow up in all aspects into Him,
who is the head, even Messiah” (Eph. 4:15). Therefore, one can observe
throughout Scripture - “the works of YHVH Elohim”, making it evident that He is
not resting yet. His Breath/Word is the
history of the sixth day of creation. The seventh day does not show up until
the end of the complete revelation of Yeshua (see Revelation 19-22). These Revelation
chapters are the grand finale of the seven ages of the sixth day of Creation. At this point in time, we are only at the end of the sixth age and will be entering the seventh age of the sixth day. (see Creation Revisted)
In the meantime,
YHVH Elohim is still assembling His materials and shaping and preparing them. Before
us is one aspect, or example, of His temple preparation. "Listen to me,
you who pursue righteousness, who seek YHVH: Look to the rock from which you
were hewn, and to the quarry from which you were dug. Look to Abraham your
father, and to Sarah who gave birth to you in pain; When he was one I
called him” (Isaiah 51:1-2 emphasis added). Out of the soil of humanity (the ‘one Man’, see
Gen. 2:7) YHVH queried a rock that contained precious stones which He hewed and
is in the process of cleansing, chipping them into the shape that will cause
each of them to fit perfectly into oneness, and readying them for polishing
(the ‘one new Man’). The twelve living
stones, precious gems (seen on the breast plate of the High Priest) will make
up YHVH’s Temple, that when finished will be filled with His glory - the full expression
of the image and likeness of Elohim. Just as with Moses and David, Yeshua, the Spirit of the Word, will finish His work and present it to Elohim the Father. “And
when all things are subjected to Him, then the Son Himself also will be
subjected to the One who subjected all things to Him, that Elohim [the
Father] may be all in all”(1 Corinthians 15:28).
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