The other night
in our discussion of the Exodus story, the thought came about the difference
between fleeing from the Egyptian slavery and what we face today, that is, fleeing
“the daughter of Babylon” which is this present world system. “Go forth from Babylon! Flee from the Chaldeans! With a voice of singing, declare, proclaim
this, utter it to the end of the earth; say, ‘YHVH has redeemed His
servant Jacob!’” (Isa 48:20). The
Hebrew for “go forth” is a command to “get out” or “leave” (the harlot system).
This is echoed in Revelation 18:4: “And I heard another voice from heaven
saying, ‘Come out of her, my people, lest you share in her sins, and lest you
receive of her plagues’”.
Leaving Egypt
or Babylon, in order for YHVH’s servant Jacob to be free from the bondage of a
nation or system that is keeping him from Elohim’s ultimate purposes, necessitates
His sovereign act or intervention. In
both cases the blood of a lamb is required before the Almighty can move to extricate
His people from servitude to another kingdom.
Yet there is also a significant difference. In the case of Egypt, the entire nation left
together at a very specific time, and what’s more, according to the will of
YHVH, it had to be by the explicit permission of the sovereign of that nation.
In the case of (latter-day) Babylon, coming out is in response to the command
to “leave” or “come out”, to and by, each individual who has acknowledged the
redeeming blood of Messiah Yeshua (notwithstanding, the eventual, physical and national
exodus). In 2nd Peter we are
reminded that, “His divine power has given to us all things that pertain to
life and godliness, through the knowledge of Him who called us by glory and
virtue, by which have been given to us exceedingly great and precious promises,
that through these you may be partakers of the divine nature, having escaped
the corruption that is in the world through lust” (emphasis
added 1:3-4). Isaiah prophesied that, “It
shall come to pass in that day that the remnant of Israel, and such as
have escaped of the house of Jacob, will never again depend on
him who defeated them, but will depend on YHVH, the Holy One of Israel, in
truth” (Isa 10:20 emphasis added).
However, Peter also
warns us: “For if, after they have escaped the pollutions
of the world through the knowledge of the Lord and Savior Yeshua the Messiah,
they are again entangled in them and overcome, the latter end is worse for them
than the beginning” (2 Peter 2:20 emphasis added).
A warning
issued by the writer to the Hebrews, based on the first Exodus, still stands: “While it is said: ‘Today, if you will
hear His voice, do not harden your hearts as in the rebellion.’ For who, having
heard, rebelled? Indeed, was it not all who came out of Egypt, led by Moses? Now
with whom was He angry forty years? Was it not with those who sinned, whose
corpses fell in the wilderness? And to
whom did He swear that they would not enter His rest, but to those who did not
obey? So we see that they could not
enter in because of unbelief… Therefore, since a promise remains of entering
His rest, let us fear lest any of you seem to have come short of it” (Hebrews
3:15 – 4:1).
What could be
worse than, after having been delivered by the blood of the lamb, to die in the
wilderness journey and never reach our final destination? Ezekiel’s prophecy in
chapter 20 of his book sheds light on the possibilities that loom before us
regarding the two paths ahead of us, the cooperate as well as the individual departure:
“As I live,’ says Adonai YHVH, ‘surely with a mighty hand, with an
outstretched arm, and with fury poured out, I will rule over you. I will bring you out from the peoples and
gather you out of the countries where you are scattered, with a mighty hand,
with an outstretched arm, and with fury poured out. And I will bring you into the wilderness of
the peoples, and there I will plead My case with you face to face. Just as I pleaded My case with your fathers
in the wilderness of the land of Egypt, so I will plead My case with you,’ says
Adonai YHVH. ‘I will make you
pass under the rod, and I will bring you into the bond of the covenant; I will
purge the rebels from among you, and those who transgress against Me; I will
bring them out of the country where they dwell, but they shall not enter the
land of Israel. Then you will know that I am YHVH’” (20:33-38). Are these
rebels the same as those that don’t enter His rest?
“Let us
therefore come boldly to the throne of grace, that we may obtain mercy and find
grace to help in time of need” (Hebrews
4:16).
Shalom Ephraim & Rimona,
ReplyDeleteInterestingly in your quoted Scripture from Ezekiel 20:35 (יחזקאל כ:לה) the term “Desert of the Nations” or “Wilderness of the Peoples” (מדבר העמים) may be the only place in all of Scripture where that term is used. I’m not into gematria, but the scripture and verse, 20:35 spells the Hebrew word, כלה, which has a few definitions in English including the word “bride”. Revelation 12:6 may be referring to this “bride in the desert”.
Shabbat shalom So thankful for your sharing Yah’s Word with us! Also, I appreciated the Miller’s Word on the bride. In reading the book Sinai to Zion by Joel Richardson he puts all the scriptures into a very clear picture of Y’shua’s 2 nd coming! We see the woman flee into the wilderness in Revelation 12- in the major and minor prophets we see Y’shua coming to judge the wicked and to get his bride in the desert! Even so come quickly Maranatha Messiah Y’shua
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