Last
week we took a three days’ journey with our Israelite ancestors from Rameses
through Succoth, Etham and finally (on the 3rd day) to Pi Hahiroth
located opposite Baal Zephon, at which point they crossed the Reed Sea with the
Egyptian chariots chasing after them. We noted that this would have taken place
on the 18th of the month of Aviv, signifying “chai” – the very day
of Yeshua’s resurrection from the dead.
Immediately
after this miraculous and joyous event, indicating the nation’s formation,
another three days’ journey commenced. This journey brought the Israelites, on
the 21st day of Aviv, to a place called Mara, which was named so because
of its bitter waters. Thus the seventh day of the Feast of Matzot that was to
be a holy convocation (ref. Ex. 12:16) and set aside as a solemn day to YHVH,
turned out to be a time of worry, complaint and… bitterness.
It was
right there that YHVH had pointed out to Moses, a tree (“etz”) that was cast
into the waters making them sweet. How much of a promise is there in a “tree”?!
How much power is there in a “tree”? It was on a tree that Messiah Yeshua bore the
bitterness of our sins in His body, so that we may live in the sweetness
of His righteousness (ref. 1st Peter 2:24). There is also a promise
which remains, that one day there will be one
tree held in the hand of the Almighty; the tree of the united people of Israel
and Judah (ref. Ez. 37:19), the tree which is mentioned in Romans 11:17. Then all the bitterness of the former ‘defiling
with idols, with detestable things, and with any of the transgressions’ will be
turned into the sweetness of ‘deliverance, salvation and cleansing’ (ref.
Ez.37:23).
Thus the
high Sabbath (“shabbaton”) of the last day of the feast of Matzot became a day
of testing, as is declared in Exodus 15:25, but beyond the test YHVH also chose
that day for announcing “a statute and an ordinance” according to which: ”If
you diligently heed the voice of YHVH your Elohim and do what is right in His
sight, give ear to His commandments and keep all His statutes, I will put none
of the diseases on you which I have brought on the Egyptians. For I am
YHVH who heals you – YHVH Rophe’cha" (v. 26).
The next
stop of our fathers, three weeks after this decisive incident, found them in
Elim, on the 15th day of the second month (ref. 16:1), “where there
were twelve wells of water and seventy palm trees, so they camped there by the
waters” (15:27). However, even with all this wonderful provision of grace,
their complaining did not cease (16:2-3).
“Now all
these things happened to them as examples, and they were written for our
admonition, upon whom the ends of the ages have come” (1st Corinthians
10:11).
As we
look forward to our wilderness/desert journey, may we remember YHVH’s
words: “I’m not doing this for your sake oh house of Israel but for my name
sake… to humble you and test you, to know what is in your
heart, whether you will keep My commandments or not… and that I might make you
know that man shall not live by bread alone; but by every word that proceeds from My mouth” (Modified from Deuteronomy 8:2-3).
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