Friday, December 15, 2023

The Vehicle for the Agenda

 A New Covenant verse, that is often quoted (especially during this season, of the Festival of Lights) states “If we walk in the light as He Himself is in the light, we have fellowship with one another, and the blood of Yeshua His Son cleanses us from all sin” (1 John 1:7).  You may be under the impression that I’m about to present some exhortation on the subject of “fellowship”, or on "light", but neither is the case. I would like to share what I see and hear emanating from some who profess to be walking in this Light of Messiah.

“O house of Jacob, come and let us walk in the light of YHVH. For You have forsaken Your people, the house of Jacob, because they are filled with eastern ways; They are soothsayers like the Philistines, and they are pleased with the children of foreigners.  Their land is also full of silver and gold, and there is no end to their treasures; Their land is also full of horses, and there is no end to their chariots.  Their land is also full of idols; they worship the work of their own hands, that which their own fingers have made” (Isaiah 2:5-8).

If we as believers are walking in YHVH’s light then our eyes should be open to see that the above scripture describes rather accurately the current condition of the (supposedly) Judeo-Christian Western civilization.  The values of these two religions have acquiesced to the spirit of humanism.  Humanism is defined as “an outlook or system of thought attaching prime importance to human rather than divine or supernatural matters. Humanist beliefs stress the potential value and goodness of human beings, emphasize common human needs, and seek solely rational ways of solving human problems…" Humanism, therefore, allows each individual to decide what is right in his/her own eyes, and conversely, what is wrong. 'Who is the good guy and who is the bad one'.  Moreover, to prove this personal 'rightness' or self-determined justice, others have to be found who will consent to and confirm one's opinion. Such autonomous and subjective points of view do not necessarily seek out facts and are not subject to any absolute norms.  Thus, ignorance of pride and self-righteousness are highlighted and are guided only by the ideal of a so-called rational mind and self-esteem. This is what we could call 'walking in darkness' and in deception. 

The evidence today of the above problem is seen quite clearly in the conflict between the Israelis and the Palestinians. This is not just a war between these two parties. It is, as most of us have seen, a conflict between the Islamic agenda and Western civilization that Islam aims to conquer and destroy and to establish a more righteous, just, and moral Islamic social order (as any true Muslim would see it) in its place.  Islam also has had a vendetta specifically against the United States, Great Britain, and France.  For over 500 years the Ottoman Empire was a Caliphate, which was destroyed and divided up by these three nations.  In the process of doing so, they granted the Jews (Islam’s ancient enemy) a colony/territory in a Muslim piece of land which they called Palestine.  The Islamic world cannot accept a Jewish state on (what they consider) Islamic land, and most if not all 58 Islamic states are united on this one issue.  Jews and Christians can live under the authority of Islam but only in a subservient status.

The Islamic intellectuals have taken advantage of the present liberal humanistic values and mindset mentioned above, to invade the educational, cultural, governmental institutions, etc. of the Western nations. The oil-rich Islamic nations have pumped billions of dollars into colleges and universities along with their young people of their ilk.  They are also settling into areas of the bigger cities since the latter, being economic centers, offer greater advantages.  Additionally, proliferation in an urban environment is less conspicuous and the agenda can be better hidden, as individuals and families settle peacefully and little by little takeover.  If they have a just cause and can tap into the local population for support, it only adds to their legitimacy and acceptability. 

Proof of the above facts, one can see in the hundreds of thousands of non-Muslims who have joined ranks in supporting “human rights”. The cause sounds great, but who is determining this form of justice?  The Western world of humanistic reasoning has lost its foundational moral values. Now everyone can do what is “right” in their own eyes.  The consequence of this way of life is death, especially to truth, because the root cause is and always has been the partaking of the fruit from the Tree of Knowledge of Good and Evil. 

"Who among you fears YHVH? Who obeys the voice of His Servant? Who walks in darkness and has no light? Let him trust in the name of YHVH and rely upon his Elohim.  Look, all you who kindle a fire, who encircle yourselves with sparks: Walk in the light of your fire and in the sparks you have kindled -- This you shall have from My hand: You shall lie down in torment” (Isaiah 50:10 -11).  BUT, How blessed are the people who know the joyful sound! O YHVH, they walk in the light of YOUR countenance.  In YOUR name they rejoice all the day, and by YOUR righteousness they are exalted” (Psalm 89:15-16). 

Thursday, December 7, 2023

PENIEL

 

Last Shabbat's Parasha took us to the bank of the Jabbok brook, where a frightened Jacob was taking precautionary measures before meeting his brother Esau, who was about to launch an assault on him and his entourage. Splitting his family into two groups ("camps"), so as not to be bereaved of all of them, was a desperate move on the part of this man who was making his way back to the land of his fathers. But to Jacob's credit, it must be pointed out that he also did something else – he addressed the Elohim of his father Abraham and the Elohim of his father Isaac – YHVH who had called him to return to his land. Jacob prayed and asked the Elohim, who according to his admittance, had shown him much favor, to rescue him from his brother. He then did something else, he sent many gifts of livestock to Esau, to entreat his favor. Having done all things he was still restless on that fatal night; he therefore arose and took his now double entourage and helped them cross the Jabbok brook. Left alone, was Jacob at the mercy of his brother, or was he at the mercy of his Elohim? … Whose authority did he deem to be the greater in this situation?

But Jacob didn't have to ponder for long, as suddenly he found himself in a struggle. Out of nowhere, there appeared "a man" who fought him until the break of dawn. At such a time Jacob no doubt forgot his troubles, the possible outcome of his encounter with his brother, and the future and fate of his family. The current situation left him no choice but to concentrate on what was at hand, including the dialog between him and his unnamed opponent. Having fought hard and relentlessly, and although now maimed, a shift of focus has taken place in this man's state of mind – as he has just seen Elohim face to face, but his life has been spared. If seeing Elohim has not brought about an end to his life, meeting his brother certainly seemed much less consequential. What's more, he was no longer Jacob, he was now Israel who "struggled with Elohim and with men and prevailed".  Jacob named the place of his momentous encounter Pni-El. But in the next verse, the name is transformed into Pnu-El. 

"When a man's ways please YHVH, He makes even his enemies to be at peace with him" (Proverbs 16:7 emphases added).  Evidence of this truism is found in Jacob's words to his brother Esau following the nocturnal episode: "If I have now found favor in your sight, then receive my present from my hand, inasmuch as I have seen your face as though I had seen the face of Elohim, and you were pleased with me" (Genesis 33:10 emphasis added).

Ezekiel chapter 20 covers an extended time period, past and future, with an abridging passage that may be quite relevant to our day. Here are some excerpts from that interim segment: "And I will bring you into the wilderness of the peoples, and there I will plead My case with you face to face... "I will make you pass under the rod, and I will bring you into the bond of the covenant" (vs. 35,37 emphases added). When the sheep pass under the shepherd's rod, they do so one by one, for the shepherd to examine each individually.  Additionally, in Isaiah chapter 27:12, we read: "And it shall come to pass in that day that YHVH will thresh, from the channel of the River to the Brook of Egypt; And you will be gathered one by one, O you children of Israel" (emphases added). Are all these prophecies cornering each member of restored Israel into their respective Peniel moments? And what about the name change, mentioned above, from Peni-El to Penu-El? (That is, in 32:31 it is no longer Peni-El, but rather "Penu-El" – TURN TO EL).

The Pni-El - Pnu-El experience not only accomplished the peace that now existed between the two brothers but also established Jacob as a man with a clear and fearless vision as to his affairs and the calling that was put upon his life by his Elohim. When offered to come and live under his brother's auspices, which could have been a tempting proposition, Jacob didn't hesitate, and declined (politely, we may add) the generous offers "and [he] journeyed to Succoth, built himself a house... (Genesis 33:17).  

Turning to El, resolve and clarity were the results of Jacob's water-shed experience. Thus, before their reunion, an experience of no lesser magnitude is awaiting Jacob's-Israel's sons at the bank of each of their own Jabbok* experience!

*Jabbok – Yabbok – possible root a.v.k (alef, bet/vet, kof) meaning "dust", as is also the meaning of "struggle" – ma'avak. Or, b.k.k. (bet, kof, kof) which is "to empty/pour out".