Beyond the Mountain (part IX)

Passover - A Gateway

Passover is of course the first of all of YHVH’s feast days, and one that is mentioned the most throughout the scriptures.   When examining the various aspects of Passover, there are several questions that come to mind: Why was a lamb chosen to be sacrificed in order for the firstborn of the Hebrews to be “passed over” (by the angel of death), thus also enabling Israel to leave Egypt (ref. Exodus 12:3)?  Why did YHVH remind Moses to observe the Passover before His firstborn nation Israel could take leave of Mount Sinai and begin the (intended) ‘take over’ of the land (ref. Numbers 9:1-5; 10:12-29)?  Why was Passover celebrated, again, when Israel first crossed into the land of promise (ref. Joshua 5:10)?  Why is the Passover lamb (Yeshua) also our gateway into newness of life and victory over our enemies?

These questions may be answered by the ‘cosmic’ Passover, alluded to in Revelation 13:8: “All who dwell on the earth will worship him, whose names have not been written in the Book of Life of the Lamb slain from the foundation of the world” (emphasis added). Likewise 1 Peter 1:19-20 states: “… the precious blood of Messiah, as of a lamb without blemish and without spot. He indeed was foreordained before the foundation of the world, but was manifest in these last times for you” (emphasis added). 

Thus it would appear that Passover was already established before the foundation of the world, as a means to pronounce and execute a judicial sentence against YHVH’s enemies (the kingdom of darkness).  Similarly, the Passovers mentioned above also have to do with a release or change that the Almighty was bringing about in the lives of His people.  In every one of the cases YHVH was confronting an enemy that was standing in His way of fulfilling His purposes. The specific timing of Passover (at the commencement of a new year), along with all of its statutes and ordinances is how YHVH ensures His peoples’ victories over their enemies. The importance of this appointed time for Israel’s Elohim is illustrated by the fact that even the cloud did not lift from the Tabernacle until all had been fulfilled concerning the Passover requirements. Thus this feast was the gate through which YHVH’s redeemed would move on beyond the Mountain.

Back at Mount Sinai, where YHVH has just enjoined Moses to observe the 14^th day of the 1^st month.  Immediately after, provision is made for those who were not able to celebrate at the prescribed time, so that they may do so on the 14^th of the second month (ref. Numbers 9:10-11).  On the first of the second month, a census is taken of all the tribes’ males, 20 to 50 years old, for the purpose of conscripting them into the army (ref. Numbers 1:1-3).  At the same time, Moses makes two silver trumpets in order to communicate specific messages to the leaders, and to the people as a whole (ref. Numbers 10:2-10).

 “Now it came to pass on the twentieth day of the second month, in the second year, that the cloud was taken up from above the tabernacle of the Testimony.  And the children of Israel set out from the Wilderness of Sinai on their journeys; then the cloud settled down in the Wilderness of Paran.  So they started out for the first time according to the command of YHVH by the hand of Moses” (Numbers 10:11-13). Next is the detailed description of all the hosts of Israel being arrayed according to their tribal (and not birth) order (ref. Num. 10:14-28).

It is now approximately 34 days after the celebration of Passover, and “they departed from the mountain of YHVH on a journey of three days; and the ark of the covenant of YHVH went before them for the three days' journey, to search out a resting place for them.  And the cloud of YHVH was above them by day when they went out from the camp” (Numbers 10:33-34 emphasis added).

 Hallelu-Yah! This is the moment we’ve been waiting for. It’s almost a cliff hanger…  “they departed from the Mountain of YHVH…”. At last we are starting to move “beyond the Mountain”!  

Safe under the cloud, the army of Israel is about to follow their Commander and Chief.

We read on:  ^“So it was, whenever the ark set out, that Moses said: ‘Rise up, O YHVH! Let Your enemies be scattered, and let those who hate You flee before You” (verse 35). YHVH was about to march in battle before His (obedient and believing) army. He was going to fight for them. And “when it [the ark] rested, he said: ‘Return, O YHVH the many thousands of Israel’" (verse 36, literal translation).  The army’s entrance to the land would have, by necessity, excluded the many non-combatants. But upon the cessation of the battles and with the ark coming to its rest, the others, “the many thousands of Israel”, would come in and join their countrymen. This is also a powerful prophetic picture pointing to the ultimate ingathering of YHVH’s people – the returning of the many thousands of Israel. 

In addition to the above accounts, it is also worthwhile to cite Moses’ reflections about that particular time, as he does retroactively in Deuteronomy. In 1:8, 21 he recalls what has been said to the Israelites at that time: “See, I have placed the land before you [“to your faces”, emphasis added] go in and possess [“r’shu” – wrest it by impoverishing its present residents] the land which YHVH swore to give to your fathers… and to their seed after them”.  This declaration is preceded, in 1:7, by the imperative “p’nu” (turn), which stems from the same root as “face” (see also Deut. 1:40, 2:1, 8). It seems that before YHVH was going to “give/place” the land before His people, they were required to make a “turn”, set their faces toward Him, as He has stated that He has already “given/placed” the land before them (Deut. 1:20, 21, 39). After “turning” they had to “see”. That is, they had to realize, by exercising faith, what their heavenly Father had already accomplished. Secondly, they had to go and take/wrest the land, based upon the former realization and premise, and act, again, in faith.

 Although YHVH declares (in Deut. 2:5, 9, 19 respectively) that He also “given Mount Seir to Esau as a possession” and “Ar [Mo’av] to the sons of Lot as a possession”, which also includes the Amonites, but nevertheless, He significantly omits the expression “before them”. Thus, although YHVH is sovereign over all peoples, He was notably going to treat His own in an exceptional manner.  He declares again to Israel (literal translation): “See, I have begun to give/place – “natati” – Sihon and his land over to you. Impoverishing begin to impoverish his land” (Deut. 2:31). It is YHVH who has also “hardened his [Sichon’s] spirit and made his heart obstinate that He might deliver him into your hand…” (2:30), having “mercy on whom He will, and whom He wills He hardens” (ref. Rom. 9:18).

Well and good. Now all is in place – the army, YHVH’s presence in the Tabernacle, and His encouraging and strengthening promises. Nothing more need be said. It is time to act!  Elohim has demonstrated His faithfulness, and the time has come for His people to respond in kind. 

Beyond the Mountain (part VIII)

Preparations to Leave the Mountain

As we know, after the second forty days on the Mountain, Moses descended with the two stone tablets and a glow which indicated to every one in the camp of Israel that he had been in the presence of the Almighty. It seemed that now that the golden calf episode and its aftermath was behind them, that the Children of Israel were willing to take seriously the instructions they had received after Moses had his first encounter with Elohim. However, YHVH was not going to go with them as before (that is, He was no longer going to carry them on the proverbial eagles’ wings; see Exodus 32:34, 33:3). Yet He still desired to dwell in the midst of their tribes, within the nation (ref. Exodus 25:8).  But without there being a tabernacle – a Mishkan -  a priesthood, and sacrifices this could not happen.  A Holy Elohim could not dwell among sin-bearing, stiff-necked people without an arrangement that would satisfy His righteousness.  

YHVH had already left the instructions for the Mishkan with Israel even before the golden calf rebellion. So now, when asked to contribute toward this portable abode the people’s response was tremendous generosity. In fact, some were moved in heart to give so liberally that Moses had to restrain them. And so we read: “The children of Israel brought a freewill offering to YHVH, all the men and women whose hearts were willing to bring material for all kinds of work which YHVH, by the hand of Moses, had commanded to be done” (Exodus 35:29).   Following this, the skilled workmen said to Moses: “The people bring much more than enough for the service of the work which YHVH commanded us to do” (Exodus 36:5). 

At last it seems that YHVH’s called-out ones are on the right track, ready to obey, help and participate with His program wholeheartedly.   When all the individual parts that made up the Mishkan were completed, they were brought before Moses who examined the work and found every article to be exactly as YHVH had commanded (Exodus 39:43).  This may be compared to our own situation with Yeshua being at the helm, preparing each of us to be a part of His national Mishkan of priests! 

There are those among us who, like Bezalel, “have been filled with the Spirit of Elohim, in wisdom and understanding, in knowledge and all manner of workmanship” (Exodus 35:31), in order to assist in the perfecting of each part, so that all will fit together and will bear the image of the heavenly.   “And He Himself gave some to be apostles, some prophets, some evangelists, and some pastors and teachers,  for the equipping of the saints for the work of service, for the edifying of the body of Messiah [the Mishkan],  till we all come to the unity of the faith and of the knowledge of the Son of Elohim, to a perfect man, to the measure of the stature of the fullness of Messiah…  …speaking the truth in love, may grow up in all things into Him who is the head -- Messiah --  from whom the whole body, joined and knit together by what every joint supplies, according to the effective working by which every part does its share, causes growth of the body for the edifying of itself in love” (Ephesians 4:11,14 -16 emphases added). 

Moses was commanded by YHVH to set up the Mishkan on the first of the first month, in the second year after the Exodus.  One cannot help but notice the significance of that day and what followed it.  A whole new chapter in the life of Elohim’s redeemed family was about to unfold.   But first YHVH’s dwelling place had to be intact. Moses anointed it and all its holy articles. He then washed, dressed, and anointed Aaron and his sons.  On the days to come, from the 2^nd to the 13^th of the first month, each tribal leader brought to the Levites all the necessary sacrifices and offerings required for the dedication of the altar (ref. Numbers 7); one tribe each day.  One would think that the order in which the offerings would have been brought would be according to birth, but surprisingly it was not. 

Judah was first. “His [and all the others’] offering was one silver platter, the weight of which was one hundred and thirty shekels, and one silver bowl of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil as a grain offering;  one gold pan of ten shekels, full of incense;  one young bull, one ram, and one male lamb in its first year, as a burnt offering;  one kid of the goats as a sin offering;  and for the sacrifice of peace offerings: two oxen, five rams, five male goats, and five male lambs in their first year” (Numbers 7:13-17 emphasis added). 

The men who brought the offering for each of the tribes turned out to be, on the next month, the chief tribal officers of the Israelite army (ref. Numbers 10:14-28) that was to lead on, to the mountains of the Amorites/Canaanites.  With the completion of the last tribe’s offerings, on the 13^th day, YHVH told Moses that the hosts of Israel were to observe the Passover on the 14^th day at evening, according to all its statutes and ordinances (ref. Numbers 9:1-5).

The Passover that was observed on that day was a game changer, just like the one that was honored in Egypt.  But with a difference. YHVH was now dwelling in the very midst of the camp of Israel, and ready to take them into the land and vanquish their enemies by His Mighty Right Arm.

When the Father sent Yeshua the first time, as the Passover Lamb and High Priest, inaugurating a new covenant with Israel and Judah, He changed entirely the dynamics of the spiritual powers and authorities in high places. In this way a complete victory was won for His people (and the entire human race). But just as it should have been in the case of our ancestors, so too now; there has to be an implicit and unreserved trust and obedience to Him who has won the battle, being in full submission to His combative headship and leadership (as an example see Matthew 8:5-10).

For the analogy of Yeshua’s Passover events and their ramification regarding personal and corporate salvation and redemption, we usually focus on the Passover of Egypt. But we also have to take a good look at the significance of this Passover, the one that occurred passed the giving of the Torah, Shavuot and the outpouring of the Spirit of Holiness, as it will take us beyond the Mountain.

Next time we will explore what became a (missed) opportunity for our forefathers, and what is now an even greater possibility and opportunity for us.

Beyond the Mountain (part VII)

Before Moses left the Tent of Meeting to meet up with YHVH for the second time, he was instructed by Him to cut two stone tablets (like the ones he had broken), and carry them up the mountain the next morning.  But while the first tablets originated from YHVH and were hewn at the top of the mountain, these new ones were going to originate from the bottom of the mount and be brought up to YHVH, where He would inscribe on them once again the ten words (Exodus 34:1, 2, 28). As we will see, Moses is about to have a completely different experience from his former forty day stay on the mount.  YHVH had already agreed to reveal to him His glory - “kavod”, His goodness - “tuv”, and His favor - “chen”, all of which constituted, as it were, the backside of His glory (see Ex. 33:18ff). 

Just before we accompany YHVH’s faithful servant on his ascent up the mountain, let us take note of some of the differences between the previous scene and this one. YHVH sealed the first covenant with the blood of bulls. Immediately after that Moses, Aaron and the elders all went up the mountain, where they ate and drank and saw Elohim (see Exodus 24:8-11).  Following the golden calf episode and the breaking of YHVH’s stone tablets, the mountain became off limits, this time to everyone except Moses (34:3).  It seems that the first episode had a potential of launching an intimate relationship between Israel and their Redeemer, but instead ended with a colossal failure which speaks volumes of their condition and ability to observe the covenant. Moses, having interceded on behalf of the people, is now called back up to witness the “favor” and the “goodness” of YHVH and much more.  

Moses’ earlier plea is about to be answered. The Almighty promised him that He would call out His name and make His glory known to him (33:19-23), and now the time has come. Thus, when Moses arrived at the mountain top, the cloud came down and surrounded him while YHVH passed by in front of him calling out His name: "YHVH, YHVH Elohim, merciful  - “rachum”, and gracious/favor - “chanun”, longsuffering - “erech apayim”, and abounding in goodness/grace - “chesed”,  and truth - “emet”… (Before we go on let us recall another text:  “And the Word became flesh and dwelt among us, and we beheld His glory -“kavod”, the glory as of the only begotten of the Father, full of  “chesed” – goodness/grace and “emet” - truth” John 1:14.)  …keeping “chesed” – goodness/grace for thousands, forgiving iniquity and transgression and sin, by no means clearing the guilty, visiting the iniquity of the fathers upon the children and the children's children to the third and the fourth generation" (Exodus 34:6-7).  Moses was so overwhelmed with what he had just seen and heard that all he could do was to make haste and bow his head toward the earth and worship (v.8).  Through this encounter Moses was assured of his Master’s faithfulness and favor, and so proceeded to ask on behalf of the people: ^“If now I have found grace in Your sight, O Lord (Adonai), let my Lord (Adonai), I pray, go among us, even though we are a stiff-necked people; and pardon our iniquity and our sin, and take us as Your inheritance" (Exodus 34:9).

What we are witnessing here is the kind of worship and intercession that Elohim desires - worship or adoration in “spirit and truth”, as a result of knowing Him and seeing Him as He is. This is the worship that He will respond to and expects from His people (refer back to last sentence in part IV). In other words, worshiping Him for who He is, not for what He does for us, nor causes to happen.  Moses saw His intrinsic and quintessential glory and “met up” with YHVH’s very character and nature.  Again, unlike the previous meetings with Elohim, Moses’ skin was set aglow by this encounter. After he returned to camp he had to cover his face, removing the cover each time he entered the tent to meet up with Elohim (ref. 34:29-34).   

Immediately following this incredible declaration and manifestation of His name and disposition YHVH, hearing Moses’ plea for His people, declared that He would make a covenant with him and with them.  But hang on, what is going on here? Is YHVH referring to the same covenant that Israel has just messed up, or is He?  "Behold, I make a covenant. Before all your people I will do marvels such as have not been done in all the earth, nor in any nation; and all the people among whom you are shall see the work of YHVH. For it is an awesome thing that I will do with you” (Exodus 34:10).  While it seems that He is referring to conquering the land and destroying its inhabitants, and indeed shortly Israel was going to have some awesome experiences while taking their inheritance, yet for a covenant to be legally in effect it had to be sealed with blood.  When we examine closely the full content of the said “covenant” and YHVH’s real intent, we find that it has more to do with forgiveness of sin, iniquity and transgression, including marvels and awesome wonders.  What covenant was sealed by blood and was accompanied by wonders (of healing the sick, blind and deaf and raising the dead)?  It appears that the signs and marvels promised here point to Yeshua and the “miracles, wonders, and signs which Elohim did through Him” (Acts 2:22), and his followers. However, the capstone of Yeshua’s life was the shedding of His blood that sealed this second covenant of Sinai and atoned for the sins of the people so that they could become the royal priesthood and holy nation that YHVH declared them to be.

In the meantime, in order for Israel’s Elohim to dwell in their midst, the Israelites would need the instructions that were given to Moses at his first forty day stay on the mount (instructions which He repeated during the second ascent). Thus, if the “current” covenant that YHVH has just announced to Moses is indeed linked to the new covenant as declared by Jeremiah (31:31), then the Ten Commandments and the Torah remain valid.   Yeshua declared: "For assuredly, I say to you, till heaven and earth pass away, one jot or one tittle will by no means pass from the Torah till all is fulfilled… "For if you believed Moses, you would believe Me; for he wrote of Me” (Matthew 5:18; John 5:46).

 Moses’ climactic epiphany of Elohim on the mountain has made it possible to now leave that location, and carry out the instructions to erect a portable “holy place” instead, signifying that the Almighty’s presence is not limited or bound to exclusively one spot. And so He came to dwell in this portable sanctuary, and later in a stationary one. His desire all along was to abide in a people – individuals who together form a holy abode for His presence. But this would have to wait until the second “covenant of Sinai” could come to its completeness (more on this in Hebrews chapters 8-10).  Until then YHVH is committed to carry and move His people Israel along, under the shadow of His wings to their prophetic destiny ‘beyond the mountain’.

How precious is Your “chesed”, O Elohim! Therefore the children of men put their trust under the shadow of Your wings. They are abundantly satisfied with the fullness of Your house, and You give them drink from the river of Your pleasures.  For with You is the fountain of life; in Your light we see light. Oh, continue Your “chesed” to those who know You, and Your righteousness to the upright in heart” (Psalm 36:7-10).  

Beyond the Mountain (part VI)

After the display of outright rebellion against the Redeemer and His covenant (a covenant that Israel consented to), their leader went with fear and trembling before a wrathful and angry Elohim, to intercede on behalf of Israel.  Moses and Joshua entered the tent of meeting, pitched outside the camp, and waited to see if the cloud would descend and land in front of the entrance.  YHVH’s words were still ringing in Moses’ ears:  "Whoever has sinned against Me, I will blot him out of My book. Now therefore, go, lead the people to the place of which I have spoken to you… Nevertheless, in the day when I visit for punishment, I will visit punishment upon them for their sin" (Exodus 32:33-34).  This did not bode well with Moses, who knew what the consequences may turn out to be. YHVH’s recent proposal, to destroy the people of Israel and to start all over again with his seed, was fresh on his mind (Ex. 32:10).

Fortunately the cloud did come down and positioned itself in front of the tent, while Moses intoned the following:  "See, You say to me, 'Bring up this people.' But You have not let me know whom You will send with me. Yet You have said, 'I know you by name, and you have also found grace/favor in My sight.'  Now therefore, I pray, if I have found grace in Your sight, show me now Your way, that I may know You and that I may find grace/favor in Your sight. And consider that this nation is Your people" (Exodus 33:12-13 emphasis added).  Moses was not ignorant of YHVH’s “grace”, as he understood the deliverance, the “eagles’ wings”, the manna, the water from the rock, and the total provision for the people of Israel.  Yet there was still something missing in his relationship with the Almighty. He did not have that quite assurance that YHVH would totally forgive them and would not forsake them. The grace that he had in mind was still somewhat shaky. 

When the people first arrived at the mountain, Israel’s Deliverer presented Himself to His “subjects” in an awesome and overpowering way that left them in fear and trepidation. This initial impression, upon the initiation of the first Sinai covenant, was at the foundation of their relationship with their Elohim. Signed and sealed by the blood of the bulls that Moses sacrificed and sprinkled on the people, this covenant had been a conditional agreement. It is worthy to note that this overwhelming display of sight and sound did not instill in the people a desire to walk in obedience to their Deliverer. Their attitude was similar to that of children who grow up in families where strict laws and punishments are enforced.   

In his quest for a deeper relationship with Elohim, Moses suspected that there was another “face” to this Master of the Universe, and so his intercession continued:  "If Your Presence (panim – face) does not go with us, do not bring us up from here.  For how then will it be known that Your people and I have found favor/satisfaction/appeasement in Your sight, except You go with us? So we shall be separate (palah - distinguished, marked out), Your people and I, from all the people who are upon the face of the earth" (33:15-16 emphases added). What was Moses driving at here? Was he reminding YHVH that these people, this nation, was His own testimony as to Who He was/is?  Moses remembered full well what Elohim had said to him during the negotiations with Pharaoh, at the time when the Hebrews were extremely upset at he and Aaron for making their burdens even more difficult. 

      

Here is what Elohim said to Moses at that auspicious time: “And Elohim spoke to Moses and said to him: ‘I am YHVH.  I appeared to Abraham, to Isaac, and to Jacob, as Elohim Almighty (El Shaddai), but by My name YHVH I was not known to them.  I have also established My covenant with them, to give them the land of Canaan, the land of their pilgrimage, in which they were strangers.  And I have also heard the groaning of the children of Israel whom the Egyptians keep in bondage, and I have remembered My covenant.  Therefore say to the children of Israel: 'I am YHVH; I will bring you out from under the burdens of the Egyptians, I will rescue you from their bondage, and I will redeem you with an outstretched arm and with great judgments. I will take you as My people, and I will be your Elohim. Then you shall know that I am YHVH your Elohim who brings you out from under the burdens of the Egyptians.  And I will bring you into the land which I swore to give to Abraham, Isaac, and Jacob; and I will give it to you as a heritage: I am YHVH'" (Exodus 6:2-8).  In this declaration YHVH repeats His name five times.  It is necessary to take to heart this entire dialog, when we intercede for Yah’s people.  But more important will be the next episode, as YHVH is about to call Moses back up the mountain.  

Just before the cloud lifted from the tent of meeting, Moses made his last plea: "’Please show me Your glory.’  Then He said, ‘I will make all My goodness (tuv) pass before you, and I will proclaim the name of YHVH before you. I will be gracious to whom I will be gracious, and I will have compassion on whom I will have compassion.’  But He said, ‘You cannot see My face; for no man shall see Me, and live’" (Exodus 33:18-20). 

Moses no doubt was greatly relieved by YHVH’s positive response to allow him to get a glimpse of the glory of His presence.  But for that to happen YHVH needed to put him in the cleft of a rock, and additionally also to cover him with His hand and only after His glory passes by would He lift off His hand, so that Moses would see His… back.  This event is encouraging for us, who have been placed in the cleft of the Rock of our salvation - “Yeshua” -  so that we too may get a glimpse, and even more than a glimpse, of the glory of the great goodness (tuv) of our Elohim,  for it is the goodness of YHVH that leads to repentance, and if I might add, to obedience (see Romans 2:4).  (To be continued)  

Beyond the Mountain (part V)

At this point in time in the wilderness journey (ref Exodus 33-34) it doesn’t look like the people of Elohim will be progressing “beyond the mountain”.  They had just demonstrated their complete unworthiness, unfaithfulness, and infidelity to their Redeemer.  No other people had ever heard the voice of the Almighty Creator, let alone witnessed His signs and wonders, and yet so quickly walk off, turning instead to rebellion, stubbornness, and insolence as the nation of Israel.  YHVH, understandably, was ready to destroy them had it not been for the intercession of one man, Moses.  Elohim even proposed to this Levite that He would make a nation out of him.  This is all a little bit puzzling, because YHVH already knew what was at stake. Had He indeed destroyed the seed of the twelve tribes of Israel, that is, except the Levitical, He would have actually proven Himself to be just like them, and would have been unfaithful to His covenants and promises to the forefathers and to Himself, as He called Himself after the patriarchs, Abraham, Isaac and Jacob. Such a scenario, of course, would have been implausible.  In 2 Timothy 2:13 there is a very revealing and categorical statement regarding YHVH’s character: “If we are faithless, He remains faithful; He cannot deny Himself.”  YHVH has to remain faithful to His word, for He is the Word.  Moses did not have to remind the Almighty as to Who He was/is.

Please note that, the first time that Moses went up the mountain YHVH gave him the ten words on two tablets of stone, sealing the first Sinai Covenant.  However, the Israelites’ worship of the golden calf actually annulled this covenant. They were now totally at the mercy of the Almighty’s judgments. They had promised to “do and obey” His instructions.  Hence, the act of smashing the tablets by Moses was not just due to his anger, but was also a response stemming from knowing what their rebellion meant from YHVH’s perspective.  Elohim was fully aware of what was in their hearts, and actually used this opportunity to reveal it to them.

This first Sinai Covenant was not meant to make the people righteous but, as written: “to bring… to the knowledge of sin” (ref. Romans 3:20). The end result, therefore, could only be the consequence stated in the contract: “If you do all these commandments you will live” (Deut. 5:33), but if not, you will die.  YHVH had no other choice but to carry out His portion of the contract by declaring that He would not go with Israel, for if He did they would be consumed by Him (ref. Exodus 33:3). Upon hearing this, the people removed their gold jewelry, symbolic of their repentance, and wept. 

Moses, for his part, took up the tent and pitched it outside the camp and had a ‘pow-wow’ with the cloud. Apparently Moses’ tent, or another special tent, was used during the journey for a meeting place (before the Mishkan), but only outside the camp.  It was there where the people would go, to see Moses and inquire of YHVH (see Exodus 33:7). Upon their return to their tents they would wait for Moses to enter the tent and for the cloud to descend in front of the entrance, then everyone would worship at the opening of their respective tents (v. 8-9). (This was most likely the same tent that Moses and Jethro went into upon the latter’s arrival, ref. Exodus 18:7.) 

Moses’ tent was named “the tent of meeting” (Ohel Moed), being pitched, as mentioned, outside the camp. Later, after the tabernacle (Mishkan) was erected it became the “Ohel Moed” in the midst of the camp.  Why was the first tent always pitched outside the camp, while the Mishkan was situated in the midst of the camp? Initially YHVH could not be present in the heart of the camp because sin had not been atoned for. Only after He instituted the priesthood and the sacrifices within the tabernacle could His presence be in the middle of the camp (although hidden away inside the Holy of Holies).

This little phrase here, “outside the camp” is important to ponder, especially in light of Hebrews 13:11-13, where it says: “For the bodies of those animals, whose blood is brought into the sanctuary by the high priest for sin, are burned outside the camp. Therefore Yeshua also, that He might sanctify the people with His own blood, suffered outside the gate. Therefore let us go forth to Him, outside the camp, bearing His reproach” (emphasis added).  

 As mentioned above, Moses had a ‘discussion’ with the cloud, setting the stage for his next aliyah (ascent) up the mountain.  There is much to say regarding Moses’ intercession but far more about the response of the Holy One of Israel.  (To be continued)

Beyond the Mountain (part IV)

Continuing to explore the wilderness journey of our ancestors, and by implication ours too, we find that one of the reasons that we seem not to be able to move beyond the mountain, is that we are still stuck on a major issue; the disappearance of our leader. “Now when the people saw that Moses delayed coming down from the mountain, the people gathered together to Aaron, and said to him, ‘come, make us gods that shall go before us; for as for this Moses, the man who brought us up out of the land of Egypt, we do not know what has become of him’” (Exodus 32:1). This was the response of the Sons of Israel when their leader went up into the cloud and disappeared for what turned out to be a forty day period. They, therefore, took matters into their own hands. Today as messianic believers, we too have a Leader who went up into the clouds over two thousand ago, with the promise to return. Are we responding to this ‘delay’ in a manner similar to that of our forefathers?

Over the two millennia of Christianity there has always been an expectation of Yeshua’s imminent return. Generation after generation of believers have turned to their leaders in an attempt to resolve the dilemma, or question, regarding their Lord’s promised return to set up His kingdom. At such times of expectations, clouded by uncertainty, doubt and unbelief can easily set in

and cause major disappointments. Leaders, like Aaron, must somehow preserve the faith of their flock, either in man or in Elohim. In the case of the Israelites, one would have thought that all the signs and wonders that YHVH performed during the first part of the Exodus would have been sufficient to carry them through each of the future stages of their journey. A careful reading of the words used when they cried out to Aaron is very revealing: “This Moses, the man who brought us up out of Egypt” smacks of cynicism, bitterness and unbelief.

Apparently all the miracles that they saw firsthand did not sustain their faith, nor cause a deep reverence and fear of YHVH.  In the land of their sojourn they were accustomed to tangible, material gods/idols, like Aaron’s rod (that no doubt left a deep impression upon them). Aaron, knowing this about the people and in order to maintain unity, order and his leadership position, responded to their need by asking them to hand over their most precious possessions, articles made of gold. Those items were the jewelry with which they adorned themselves, being part of their own (self) image. Thus, in a sense, they corporately produced a golden calf, an Egyptian god, which they now perceived as the god that took them out of Egypt.  The irony of this situation speaks for itself. But to make things worse, Aaron made a proclamation, saying: “Tomorrow is a feast to YHVH” (Exodus 32:5). Moses’ brother dared to name an image of a calf, Yod Hey Vav Hey! Or at least, described it as being a representative of Elohim. “Then they rose early on the next day, offered burnt offerings, and brought peace offerings; and the people sat down to eat and drink, and rose up to play” (Exodus 32:6).

A mere 40+ days had elapsed from when they first heard the voice of Elohim, establishing the fact that He was the One who had brought them out of their bondage in Egypt. Moreover, He emphatically commanded them to have no other gods before Him, especially graven images which were absolutely forbidden. To that He added not to take His name in vain (see Exodus 20:2-7). Yet, in such a short time the people of Israel violated every one of these commands. Paul makes mention of this scenario, and its relevance to his generation (and all others): “Now these things became our examples, to the intent that we should not lust after evil things as they also lusted. And do not become idolaters as were some of them. As it is written, ‘the people sat down to eat and drink, and rose up to play...’” “Now all these things happened to them as examples, and they were written for our admonition, upon whom the ends of the ages have come. Therefore let him who thinks he stands take heed lest he fall” (1 Corinthians 10:6-7, 11-12).

The greatest threat to our relationship with an unseen Elohim and a Messiah who is not physically present, but yet is working in us by His Spirit, is “religion”. Religion is a spiritual system imported from Babylon and Egypt, which our ancestors reverted to in exchange for the faith and genuine relationship with their Creator and Savior. Religion keeps us in this world’s reality and traditions, worshiping the works of our hands or our intellectual abilities, all of which can produce pride and self-righteousness. This type of worship is in fact a form of humanism, being centered on Man. The gold and silver is handed to leaders in order to build adequate edifices and to offer peace offerings to the media gods. We gather together to be entertained by the most charismatic and dynamic expositors, and love to listen to predictions of future events that will produce what is deemed to be the scenario of Yeshua’s return. Would-be prophets keep us in hope and faith that their predications will help us remember and not forget our Messiah, as He waits in the heavens.

Being steeped in this type of atmosphere, our love towards each other grows cold, as the religious mind set propels us instead into focusing on being ‘right’, while others (by inference) must be ‘wrong’ regarding prophetic or theological matters. We look for an ‘Aaron’ who will build us a golden calendar to follow, so as to prevent us from falling into error, thus making it easy to judge our brothers and sisters and, again, break relationships with those who will not bow down to the Aaron of our choice. Religion uses the plum-line of the Tree of Knowledge of Good and Evil for its temple building, while ignoring YHVH’s instructions as to how He desires to be worshiped.   (To be continued)

Beyond the Mountain (part III)

As we continue to take a closer look at our ancestors’ Mount Sinai experience, let us go back to Moses’ first encounter with YHVH on the mountain in Exodus 19.  Elohim calls him up, telling him to inform “the house of Jacob and the children of Israel” who they are as an “am segula”, with a very specific calling to be a kingdom of priests and a set-apart nation to Elohim.  This calling comes with a condition that YHVH’s voice is to obeyed and His covenant observed (ref. Exodus 19:5-6).  What covenant is He referring to?  Since the Sinai agreement had not yet been given, could He be referring to the one mentioned in Exodus 6:4-5? Here is what it says: "I have also established My covenant with them, to give them the land of Canaan, the land of their pilgrimage, in which they were strangers. And I have also heard the groaning of the children of Israel whom the Egyptians keep in bondage, and I have remembered My covenant.”  Again, what covenant did He remember?  “On the same day YHVH made a covenant with Abram, saying: ‘To your seed I have given this land, from the river of Egypt to the great river, the River Euphrates’” (Genesis 15:18). Fast forward, four thousand years later; to date there has not been a treasured priestly people living on the entire covenanted land ruled by Elohim’s kingdom government. 

The one message that all the prophets of old were proclaiming and the fulfillment of which they were hoping to witness, was a massive exodus out of all the nations, made up of the redeemed seed of the forefathers. But where lies the destination of such an exodus? Obviously, based on the pattern of the first exodus and according to the prophets it would be, once again, the covenanted land. This, however, cannot take place unless the lost tribes regain their Israelite national identity and become cognizant of the fact that the ultimate covenant that YHVH desires to fulfill is the one He made with Abram, when He walked between the cut pieces, and later reiterated at Sinai. It is commonly thought that Solomon ruled these areas, and/or that the return of the Jewish people to the present land is the fulfillment of this first covenant, being a prelude to Yeshua’s second coming once the temple is built. 

However, in preparation for Yeshua’s first coming the Almighty began the process almost 500 years beforehand, by raising Cyrus and Darius the Median kings, who amazingly decided to dispatch the Jews, from the house of David and Levi and the tribe of Benjamin, to Jerusalem, and to encourage and support their endeavors to restore the city and rebuild the temple.  And so we see that the times are in YHVH’s hands as He brings about the necessary changes for His segula people, preparing them and the land. We don’t like to think that it could take another 500 years for this expected exodus and for the “glory of all lands” (Israel) to be inhabited by YHVH’s am segula… but then again, the times are in His hand!

What does it mean to be an “am segula”?  Peter quotes the same Sinai scripture in his first letter, making some additions: “But you are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light” (2:9).  In ancient times each king had a special singular and unique treasure of his most precious riches.  He also had his most trusted and capable special force protecting it.  Yeshua also makes mention of this precious treasure in a couple of parables, when He refers to the pearl of great price and to the treasure buried in a field (ref. Matt. 13:44-46).  What does it mean for us once when we realize that we are YHVH’s segula, His treasure, His pearl?

In the eyes of the Almighty Israel is still His kingdom-people.  We cannot separate, add to, or take away from what He has covenanted with the forefathers. It is all one big package deal - land, people, nation, and kingdom government.  Regardless of where the Israelites are (geographically and spiritually), nor who is living on their land or occupying it, YHVH still watches over them and His “eyes are always on it [the land], from the beginning of the year to the very end of the year” (Deut. 11:12). But the condition remains the same, “and it shall be that if you earnestly obey My commandments which I command you today, to love YHVH your Elohim and serve Him with all your heart and with all your soul…” (v.13) that, you will be allowed to live in the land and possess it.

How are we perceiving our lives in terms of bearing a testimony to being YHVH’s “segula”?  We have written much about the importance of identity, as mentioned even in the previous article of this series, but if we are indeed going to take on the identity from YHVH’s perspective, as Ephraim or Israel, we must recognize that “we do not belong to ourselves” and that we are here for the namesake of the One who has called us out of darkness into His marvelous light.  Do we have a keen sense of how our Father-King is looking at us? In another article we mentioned Ezekiel’s warning (in chapter 20), that out of the many who will be called out, no small number will remain in the wilderness of the people/nations outside the covenant land.  So like our Israelite forefathers at Mount Sinai, do we hear “if you will obey My voice and keep my covenant then you will be to Me…”?  How many times did our forebears want to return to Egypt? How many times do we give in to the pull of the world? 
Unfortunately we are not much different than them.  But ‘fortunately’ YHVH takes into account that we are still a stiff-necked people.

To be continued